Thursday, November 1, 2012
Kubla Khan and Orientalism
Reaching back to Tuesday's discussion, we dissected the stoner driven poem Kubla Khan. I feel as though we were cut short on the intrinsic value buried within this piece, and this work in particular can aid our understanding of the Oriental aesthetic. But, in order to adequately analyze this work by Coleridge, we must first establish the context by which the author created the piece, and understand the significance of his creative process. Coleridge was widely known for having an "addiction" to opium. Yes, he spent much of his time floating in the clouds, however his "addiction" is not to be confused with the way in which we use the term today. I believe in motivations, purpose, and reason. Applying these terms to Coleridge, in regards to his drug usage, delivers a much different picture than your average junkie. For Coleridge; the motivations, purposes, and reasons behind the opium was to create writing, but not just biographies of the mundane; rather, spontaneous and outrageous, unworldly creations that expand our cognitive ability past planar limitations. In a way, opium was his pen. An idea not medieval in any sense, actually this type of exploration was highly popular amongst American authors of the 1960's. A group called the Merry Pranksters paved a rainbow road in the world of literature. The most celebrated of the group was Ken Kesey, author of One Flew Over the Cuckoo's Nest. The government actually funded the experimentation of these psychedelic drugs, offering them up to a selected bunch of volunteers, mainly graduates of esteemed universities such as Stanford. It wasn't illegal until they found the highly addictive qualities of the drugs, but was otherwise deemed as a mind-altering substance among alcohol and tobacco. How does this tie in to Kubla Khan and Coleridge? This piece was actually the product of one of Coleridge's opium episodes. He fell asleep while under the influence, entering a very vivid and extravagant dream/vision while simultaneously recording a few hundred lines of poetry as images that just popped in to his head. WOAH! When he awoke, he began to write his dream down on paper. Coleridge had written three stanzas before he was interrupted by "a man on business from Porlock." An hour later, after the man had left, Coleridge was unable to access the rest of the vision or the poetry he had composed while sleeping. Mysterious? I think so. This is why the poem seems to be disjointed, broken in to two segments; the first three stanzas, followed by a final stanza that appears disconnected. I will not delve in to the analysis of specific lines, we can debate over that later. I want to focus on the creation process. Coleridge, Kesey, among many other writers use these types of substances for writing. I believe the motivation behind their usage was to let the mind do the writing, not the writer. This differs vastly from the motivation of using drugs to get high and feel high. Sure, being high may feel great, but the focal point of the drug was to inspire writing, that is the nail I'm trying to drive home here. It is because of these fantasies and augmentation of the imagination that we are allowed to depict the Oriental realm. The gap between western and eastern culture is bridged by our ability to imagine them separately, as two distant worlds.
Wednesday, October 24, 2012
The Western and The Bride
Most classic western stories all seem
to have a certain set of characteristics; similar settings, characters and plot
progressions. Stephen Crane’s short story, The
Bride Comes to Yellow Sky, contains some of these elements, but is also
missing some, thus creating its own type of story by the time we reach the end
product.
The classic western always seems to
be set in a small town, with saloons and dusty streets. The Bride’s setting is very similar to the classic western, as it
has all of those things. Another similarity would be the cowardly townspeople awaiting
the arrival of a tormenting antagonist. The 1952 film, High Noon, is a great example of this: The townspeople discover
that Frank Miller, the town marshal’s deadly enemy, is returning to town to take
over and kill the marshal. Needless to say, the townspeople are scared to
death, choosing to hide in their homes, giving no help to the marshal. Comparatively,
in The Bride, townspeople hear that
Scratchy Wilson, notorious for getting black-out drunk and going on shooting
rampages throughout the town, is heading toward the saloon they’re in. The
Barkeep locks the doors and they all hide quietly in the bar instead of going
out and dealing with him. The barkeeper says, “I wish Jack Potter was back from
San Anton…he would sail in and pull out the kinks in this thing” (Crane, 1878).
Little do they know that Potter is due to arrive very shortly by train with his
new wife.
Jack Potter, the town marshal of
Yellow Sky, isn’t your typical western protagonist. He’s nothing like Clint Eastwood’s
brave and confident man with no name, who is one the characters most associated
with classic westerns. Potter is nervous on his train ride home to Yellow Sky,
not of fighting or dying, but because he thinks his town will be upset with him
for marrying a stranger so abruptly. Also, the bride is described as unattractive,
which is so unlike the female stars of western classics like, the gorgeous Grace
Kelly from High Noon. Potter is
unsure of himself and if he made the right decision of marrying an out-of-towner
so hastily. The contemplation of decisions is slightly similar to Gary Cooper’s
marshal in High Noon, who isn’t sure
if he made the correct decision of staying back to fight Miller and his gang by
himself.
The anti-climactic ending of Bride is the most obvious difference
from the classic western. Potter finally comes to town with his new wife and
goes directly to his house. Waiting outside is none other than Scratchy Wilson.
Scratchy draws, having the drop on Jack, but Jack doesn’t draw on him. This
would be about the time in a classic western when Jack (the protagonist) would outmaneuver
Scratchy (the antagonist) by whipping out his pistol with lightning speed, and unloading
it just as fast, sending Scratchy falling to the dirt. But this doesn't happen.
Potter reveals he has no gun and has just been married. Scratchy then gets
upset, like his momma just told him to stop playing cops and robbers and come
inside. Scratchy says, “Married?...No!..I s’pose it’s all off now” (Crane,
1878). Scratchy seems to understand that having a wife gives a man some kind of
purpose or future life that should be left undisturbed, he then decides to just
walk away. So unlike the typical western, there is no shootout; the marshal doesn’t
even have a gun. Also, there isn’t the disregard for life like in most westerns
where everybody and their dog can get shot in town, especially the marshal when
he is walking around unarmed. All in all, The
Bride Comes to Yellow Sky has similarities to the classic western, while
also exhibiting some perplexing variations of the genre.
Works Cited
Crane, Stephen. "The Bride Comes
to Yellow Sky." Great American Short Stories. By Paul Negri.
Mineola, NY: Dover Publications, 2002. 58-67. Print.
High Noon. Dir. Fred Zinnemann. Perf. Gary
Cooper, Grace Kelly, and Thomas Mitchell. Stanley Kramer Productions, 1952.
DVD.
Thursday, October 11, 2012
"Bartleby": A Prediction of Tragic Down Fall Due to Industrialization
“Bartleby, the
Scrivener: A Story of Wall-Street" by Herman Melville depicts characters
whose personalities reflect the evolving world of industrialization. “Bartleby”
deals with several characters whose attitudes at work, suggest more about the
environment than is explicitly told throughout the story. The subtitle, “A
Story of Wall-Street,” of Melville’s story suggests one of two things: it is
coincidental, or Melville believed there were issues big enough to write about
in the economic and social aspects of the industrial revolution. At the very beginning of the story we meet
the lawyer-narrator who insists on telling the story of Bartleby, “who[m] was a
scrivener the strangest [he] ever saw or heard of” (Melville 18). Melville is
suggesting that strange things are happening to both the economic and social
environment. People like Bartleby are becoming static beings due to uninteresting daily
routines at the law office. In fact, Bartleby refuses to do his job as the days
go by. Bartleby’s answer to any work suggestions made to him was, “I would
prefer not to.” With the progression of the industrial world outside the law
office, there was a great demand for copyists and/or scriveners to rewrite the
words of another being, over and over. Bartleby, along with many others during
this era, became tired of the repetition day-in and day-out.
Moreover, the
narrator was an unreliable narrator, by which Melville suggests that people of
higher class are unable to relate to people of lower class. Before the narrator
begins to tell the story of Bartleby he says, “it is fit I make some mention of
myself, my employees, my
business, my chambers, and general surroundings” because this information plays
a crucial role in understanding the story (Melville 18). The narrator’s first
priority is to provide the reader with his background in order to prove his
place in the social and economic aspects of society. The narrator is blinded
by his role in society to the point that he is unable to connect and
understand the underlying cause of Bartleby’s refusal to participate in the
work environment. Moreover, the lawyer accounts his profession to be “a
profession proverbially energetic and nervous, even to turbulence, at times,
yet nothing of that sort have I ever suffered to invade my peace” (Melville 18).
Which proves his inability to connect to any awful event that may have
occurred to Bartleby; which in fact, asserts his distance from the “working
class.” His elevation in society, distances him from the low and rustic people
whose lives have been affected by the industrial world.
Bartleby’s ways
become problematic for the narrator. The lawyer states, “The passiveness of
Bartleby sometimes irritated me” (Melville 28). Bartleby’s passiveness was not
the only issue; it's his ambiguity that also causes the lawyer to become
irritated with him. Although Bartleby flusters him, he never takes the
initiative to ask what bothers Bartleby. The narrator says, “Rolled away under
his desk, I found a blanket; under the empty grate, a blacking box and brush…
it is evident enough that Bartleby has been making his home here” (Melville
31). The lawyer and Bartleby’s actions represent the evolution of office jobs:
they consume a beings time and energy and disregards their social lives. Bartleby’s
ways signify the overwhelming changes during the industrial revolution. People
without high quality skills or an education, had little or no hope in becoming
more than the business world labeled them as.
“Bartleby” predicted
a catastrophic downfall of people and towns due to the devastating focus on the
industrial world. Of course, this would have only happened if things had remained the same.
Melville,
Herman. "Bartleby." Great American Short Stories. Mineola, NY:
Dover Publications, 2002. 18-48. Print.
-Lily
Friday, September 28, 2012
Hard Times
GROUP MEMBERS: Don't worry about this blog being late! I wasn't added to the group before it was due and emailed Dr. Campbell about that in advance. She said it won't be counted as late! :)
In Charles Dickens’s Hard Times, we are exposed to several themes: education, wealth, women and femininity, morality and ethics, etc. Of these themes, the first one we notice is education. In the first paragraph of the first book, we are presented with Mr. Gradgrind’s opinion of how education should be structured: “Teach these boys and girls nothing but Facts” …and he continues… “Plant nothing else, and root out everything else.” Mr. Gradgrind speaks metaphorically using nature. The educational structure Mr. Gradgrind speaks of is exactly what his model is hoping to avoid. In using this educational structure, there is no room for creativity, therefore, this structure can be considered conformist.
In Charles Dickens’s Hard Times, we are exposed to several themes: education, wealth, women and femininity, morality and ethics, etc. Of these themes, the first one we notice is education. In the first paragraph of the first book, we are presented with Mr. Gradgrind’s opinion of how education should be structured: “Teach these boys and girls nothing but Facts” …and he continues… “Plant nothing else, and root out everything else.” Mr. Gradgrind speaks metaphorically using nature. The educational structure Mr. Gradgrind speaks of is exactly what his model is hoping to avoid. In using this educational structure, there is no room for creativity, therefore, this structure can be considered conformist.
Dickens’s use of the nature metaphor appears as a faint
theme throughout the novel. The title of each book – Sowing, Reaping, and
Garnering – suggest an interesting sub textual meaning. The first chapter, Sowing,
is meant to inform the reader of Dickens’s emphasis on the education structure.
Typically, when a farmer (or whomever) is sowing something, they’re doing one
of two things: 1) planting seeds by scattering them or 2) creating something.
Mr. Gradgrind doesn’t necessarily “plant” as much as he dictates. In an
abstract sense, planting (to me) suggests the object grows freely whereas a
dictator controls the rate at which the plant grows. In the first book, Mr.
Gradgrind assumes the identity of someone wanting to control things (hence the
headmaster). Nowadays, his name refers to one that is concerned only with facts
and numbers. This suggests Gradgrind is a well-grounded man in terms of morals.
He learns that if students aren’t taught morality that they won’t learn it.
Though a simple concept, it’s evident in the book that those that have excelled
in his educational program end up making bad choices either by betraying him or
disappointing him in some way or another. For example, Lousia gets involved in
a terrible marriage and Tom steals things and blames others for his actions.
Though I haven’t entirely finished the second and third
book, I shall provide a few comments about their names. The second chapter,
titled Reaping, traditionally means to cut or gather. This rather blunt meaning
denotes Mr. Gradgrind’s attitude toward education: only harvest ripe crops, don’t
take those that aren’t perfectly ready. In Gradgrind’s education ideology, he
wants students to only know the facts. Essentially, facts are the core to
education. Without knowledge of specifics, students have a hard time forming an
opinion on the subject. So, Gradgrind pushes for students to know facts so they
they’ll be ready to be taken out of the classroom and into the real world. The
final chapter, Garnering, is a word used to gather or collect something,
especially information for approval. This third book relates back with
Gradgrind’s theory of education in that he rethinks his theory after Louisa’s
emotional breakdown. So, in theory, I think Gradgrind is considering changing
his theory of education.
I think that in relation to the theme of education, this
text serves as valuable source to analyze in order to find out more about the
educational system of the time.
Wednesday, September 19, 2012
09/20 Ecology and Industrialism
We see a major turn in the course pack this week, transitioning from romanticism, nature, and individualism in to ecology and industrialism. Right off the bat, William Blake's London reaches in to the grime of society. From the speaker's perspective, the town is cursed with sorrow, weakness, and woe, lining up with themes we've been discussing in class. When we are closed off from nature, submerged in societal industry, we are sorrowful sulking saps. The poetic form that Blake interestingly employs is called a "Walk Poem." The speaker, who may or may not be Blake himself, is on a simple walk throughout the town, interpreting and expressing his surroundings in a poem. I find it interesting that his voice back-talks society, surfacing the blemishes of pain and plague that is associated with city life. His specific use of the word "charter'd" is a direct reference to the way in which society attempts to upstage nature.
I wander thro' each charter'd street,
Near where the charter'd Thames does flow,
And mark in every face I meet
Marks of weakness, marks of woe.
When I see that word, especially in this context, I interpret it as a mapping; claiming territory, seizing ownership, conquering nature. The extreme meaning behind this word lies with its repetition. The mapping of city streets has now turned to mapping groves of nature, over-turning nature. Repetition continues to trickle throughout the rest of the poem, deploying great force. The repetition of the word mark afflicts the common people, separated from the higher classes. The elitists of London are above the dreariness of the city streets and slums, they aren't even present in this poem. On his walk, the speaker is meeting faces of commoners, marked as commoners with weakness and woe. The only reference to the elite class in this poem is the blood running down the palace walls, an extreme image that illustrates the suffering of the lower classes while the higher class is protected.
As to the biographical background of William Blake, there are many similarities to the life of Edgar Allan Poe. Blake had a madman reputation, lived in poverty most of his life, and his works didn't gain esteem until after his death. Poe was victim to all these things as well. The most shocking fact that I uncovered is that Blake was buried in an unmarked grave in London, peculiarly relating to the debate over Poe's mysterious burial. It may have been the trend at the time to bury bodies without a means of classification, but honoring the dead by visiting graves has been a regular practice pre-dating common era. A bit of irony arises in Blake's case because he was an apprentice engraver at the age of 14, yet his grave remain unmarked.
I wander thro' each charter'd street,
Near where the charter'd Thames does flow,
And mark in every face I meet
Marks of weakness, marks of woe.
When I see that word, especially in this context, I interpret it as a mapping; claiming territory, seizing ownership, conquering nature. The extreme meaning behind this word lies with its repetition. The mapping of city streets has now turned to mapping groves of nature, over-turning nature. Repetition continues to trickle throughout the rest of the poem, deploying great force. The repetition of the word mark afflicts the common people, separated from the higher classes. The elitists of London are above the dreariness of the city streets and slums, they aren't even present in this poem. On his walk, the speaker is meeting faces of commoners, marked as commoners with weakness and woe. The only reference to the elite class in this poem is the blood running down the palace walls, an extreme image that illustrates the suffering of the lower classes while the higher class is protected.
As to the biographical background of William Blake, there are many similarities to the life of Edgar Allan Poe. Blake had a madman reputation, lived in poverty most of his life, and his works didn't gain esteem until after his death. Poe was victim to all these things as well. The most shocking fact that I uncovered is that Blake was buried in an unmarked grave in London, peculiarly relating to the debate over Poe's mysterious burial. It may have been the trend at the time to bury bodies without a means of classification, but honoring the dead by visiting graves has been a regular practice pre-dating common era. A bit of irony arises in Blake's case because he was an apprentice engraver at the age of 14, yet his grave remain unmarked.
Wednesday, September 12, 2012
The theme of destructive knowledge in Frankenstein
Destructive knowledge is
a reoccurring theme in Mary Shelley’s 1818 text, Frankenstein. There are instances
where a character gains knowledge in some way, and that knowledge ends up having
irreparable repercussions. The main character, Victor Frankenstein, creates and
brings to life a monster out of dead body parts. Frankenstein is disgusted by
the monster, causing the monster to run away, eventually killing most of Victor’s
family and friends. Even as a young man he had a lust for learning, especially
when it came to science. One day, Victor stumbles upon a book about natural
philosophy by Cornelius Agrippa. Victor was excited about his discovery and
eager to read it, but when he tells his father what he had found, his father
dismisses it as “sad trash”. Victor decides to read it anyway, and by doing so,
it opens up his mind to the science, giving him a preference for it. Years
later, Victor verbalizes his regret of this decision while telling his life
story to Robert Walton, the Captain of the ship that saves his life. Victor
wishes he would have focused on a different theory of science all together because
of what that science had eventually inspired him to; which was constructing a
corpse from dead body parts and then bringing it to life. Victor says, “It is
even possible, that the train of my ideas would never have received the fatal
impulse that led to my ruin” (Shelley, 1818). Victor is conveying that if he never
would have gained the knowledge from that book, he probably wouldn’t have
created the monster that murdered his family and friends.
Although it never fully
explains how the monster is actually brought to life, you can infer it was by a
lightning strike or electrocution. Victor recounts the time when his house was
directly underneath a powerful lightning storm that ended up disintegrating an
entire oak tree right in front of his eyes. He says, “The catastrophe of this
tree excited my extreme astonishment; and I eagerly inquired of my father the
nature and origin of thunder and lightning” (Ibid). Victor’s father goes on to
explain the power of lightning through a series of experiments using a kite
made with a wire and a string. I believe Frankenstein held on to this knowledge
for years and used it to bring his monster to life. I infer this because Frankenstein
even mentions that there was a great storm the night his creation first awoke.
Thus, this knowledge of lightning was detrimental to Frankenstein because it brought
his creation to life that ended up murdering his friends and family. All in
all, certain things that Victor Frankenstein learns throughout his life end up
hurting him and the people around him than actually helping anyone or anything.
Works Cited
Shelley, Mary Wollstonecraft. Frankenstein.
Minneapolis: Stone Arch, 2008. Print.
Thursday, September 6, 2012
Joaquin Murieta's Hero Classification
What type of hero does Joaquin Murieta fit in with during the
era of Romanticism?
The excerpt, From The Life and
Adventures of Joaquin Murieta, the Celebrated California Bandit by Yellow
Bird (John Rollin Ridge) in my personal opinion leaves us to interpret him as
whichever type of hero best suits him, if in fact he fits into a specific
category.
Byronic heroes present many different qualities also aligned
with other heroes during the 19th century. It is safe to say that
Joaquin possessed many characteristics and qualities of the Byronic hero such
as intellect, self respect, respect for his community, dark qualities—master of
robbery and murder, his certainty of self-identity, moody, and confident.
Joaquin’s mood is displayed throughout excerpt in different
forms—one being his frustration with the countries lack of support for Mexicans
in the mining industry. It is logical for any human being to be flustered because the
people who should have a say in the occurrence of events, are those who are in
the midst of things. “The country was then full of careless and desperate men,
who bore the name of Americans, but failed to support the honor and the dignity
of that title.” Since he himself has a great deal of respect for the community
he lived with during his time as a miner, he felt (according to the narrator) the need for all Americans to be respectful.
Even though Joaquin’s life isn’t being told in first person,
the reader is able to get a sense of his frustration, at least I did. His mood
becomes over taken by emotion after they refused Mexicans a chance to speak
or have rights because prejudice “offered [Americans] a convenient excuse for
their unmanly cruelty and oppression.” And shortly there after, Americans rape his girlfriend
to establish their superiority. Emotion
then becomes a great part of what construes a romantic hero.
After this happens to Joaquin’s girlfriend he rebels and
loses respect for others, but it only shows his pain for what has happened to
him since he has been under the control of the dominant culture. At least he didn't go all Romeo and Juliet on us and kill himself after witnessing such thing. I know if my significant other was to be ravished before me, I might shut down completely, but he doesn't. He's also a very young man and is sure of what he wants. Not very many young people know how to act accordingly after given situation. His feeling
and emotions are in third person narration, therefore it is difficult to establish what type of hero he represents based on his personal feelings towards the whole fiasco. He
might not even be a hero; he may just be a vicious desperado seeking revenge.
But then, that is exactly what gives him the ability to be seen as a hero; his need to avenge his girlfriends and his own sufferings.
Although it is not explicit in the excerpt, I found it reasonable
for Joaquin to seek revenge and become over confident in doing so. As he
shouted, “I am Joaquin! Kill me if you can!” the narrator as well as myself,
felt it to be “perfectly sublime to see such super-human daring and
recklessness.” If i'm angered by something I am more prone to act foolish then to sit around while others
I personally see him as a hero of his own kind, just like
Frederick Douglass would be viewed as a hero to slaves who have endured the
same types of brutalities he did, but nevertheless, they are both heroes of
with characteristics of a Byronic and Romantic hero.
-Lily
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